the susie solution

Archive for October 2011

First, a correction:  The Steven Curtis Chapman song I referenced in my last post was written after the Columbine massacre, which was several years before his daughter’s death.

Next, a clarification:  I didn’t originate the “blab it & grab it” nickname for the misguided “name it & claim it” teaching popular in some circles.  I don’t remember where I first heard it.

Finally:  HAPPY REFORMATION DAY!  This is the 494th anniversary of the day Martin Luther nailed his 95 theses for debate onto the door of the church at Wittenberg, an event which is generally considered as the signal fire that started the Protestant Reformation.   Our family has never celebrated Halloween, seeing as much sense in a Christian celebrating Halloween as in a non-Christian celebrating Christmas or Easter, but we certainly do celebrate Reformation Day.  The cry of the Reformation still echoes today:   Faith alone!  Grace alone!  Scripture alone!

The popular name for this night, Halloween, comes from “All Hallowed E’en” (evening).  It was only important (to Christians, anyway!) because it was the night before November 1st, All Saints Day – a day to remember all those saints who have gone before us into Glory.  Have you ever pictured that long chain of saints, hand holding hand holding hand, reaching down through all the generations of man?  The Church of Now  shares communion with the all the Church of the Past!  Those saints triumphant stand in a cheering section, silent to our ears, but deafening in heaven – that “cloud of witnesses” that surrounds us.  Take some time to think of those who have been the most influential in your life, the legacy of faith that has come to you, whether from your own family by blood, or from your family by faith.  GIVE THANKS for that marvelous gracious gift of God – and pray fervently for opportunities where you may be that saint that someone else will remember some years down the road!  “One generation will commend Your works to another; they will tell of Your mighty works.”  Ps. 145:4

If you don’t know this hymn, google it and find the tune.  It’s the perfect anthem for All Saints Day.

“For all the saints who from their labors rest,/ who Thee by faith before the world confessed,/ Thy name, O Jesus, be forever blessed!/  Alleluia!  Alleluia!/ …  O blest communion!  Fellowship divine!/ We feebly struggle, they in glory shine;/ Yet all are one in Thee, for all are Thine./ Alleluia!  Alleluia!/  And when the fight is fierce, the warfare long/ Steals on the ear the distant triumph song,/ And hearts are brave again, and arms are strong./ Alleluia!  Alleluia!/ … The golden evening brightens in the West;/ soon, soon to faithful warriors comes their rest./  Sweet is the calm of Paradise the blest./ Alleluia!  Alleluia!”

 

The other day I listened to a CD I haven’t listened to in quite a while, a Steven Curtis Chapman.  I was enjoying singing along, and then it hit.  That song.  I’d forgotten it was on this album.  It’s a song written after the death of his 5 yo daughter.  I cry every time I hear it – which is not always a good thing when one is driving in Seattle traffic!  The song is honest in its expression of bewilderment.  It doesn’t attempt to dodge the questions.  It doesn’t attempt to read the mind of God and put explanations in His mouth.  But what the chorus does is hold up a startlingly clear declaration of what should be every Christian’s theme:  “But we can cry with hope.  We can say goodbye with hope, ’cause we know that goodbye is not the end.  And we can grieve with hope, because we believe in hope.  There’s a place where we’ll see your face again.”

With hope.  Paul tells us in I Thessalonians 4:13 that we should not grieve like “the rest of men, who have no hope.”  What if this isn’t talking just about grieving for death?  What if we applied this thought to the rest of our lives?  What would it be to walk in hope?

Hope is founded on an absolute certainty of God’s goodness.  When it comes down to it, either we believe He is good, or we don’t.  All worrying is a statement of doubt in either God’s love, His goodness or in His ability to carry out His will.   All of Scripture is one long expression of His love, though Romans 8: 31-39, Paul’s famous elaboration on the subject, is a favorite ‘mini-treatise’.  As one of my favorite hymns puts it “Could we with ink the ocean fill, and were the skies of parchment made, were every stone on earth a quill and every man a scribe by trade – to write the love of God above would drain the ocean dry, nor could the scroll contain the whole though stretched from sky to sky!”   To walk in hope here, then, is to be convinced that He loved me yesterday, He loves me today, and He will love me tomorrow.  Nothing that can happen, nothing I can do, nothing anyone else can do, can change that.  And HE cannot change, either!

Romans 8:28 says  “For in all things, God works for the good of those who love Him, those who are called according to His purpose.”  And what is that purpose?  Paul tells us in v. 29:  “For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers.”  Our ultimate good – the good that God is working for through every situation in life that comes our way – is that we become more and more like Christ.  No matter our situation, then, no matter our circumstances, we can walk in hope that that good is being accomplished.  No matter what man’s intentions may be, no matter the apparent origin of our circumstances, we can have absolute trust in God’s intentions for us in them.

And as for His ability to carry out His will…  Remember the Lord’s question to Abraham, after Sara laughed at the idea of having a baby?  “Is anything too hard for the Lord?”  With God all things – ALL things – are possible.  The universe was created by His Word.  The barren have given birth.  The lame have walked, the blind have seen, the dead have risen, the Good News has been preached to the poor.   He has fed the thousands and calmed storms.  He orchestrates the heavens, calls the stars by name, orders the seasons.  He calls forth wind and rain, sunshine and frost.  He sustains all of life, from the simplest amoeba to the most complex of his creations, man.  The Savior has died and resurrected and ascended, conquering death and Hell and the power of sin FOREVER.  We can walk in hope that He is able – no matter what, no matter how, no matter where, no matter who.

In the Sermon on the Mount, Jesus reminded His listeners that every thing we need, God already knows.  He hasn’t somehow “overlooked” something, or forgotten to take some situation into consideration.  There isn’t some complication that He didn’t see coming.  Everything we need that will accomplish His will, the purpose for which He called us, WILL be provided.  Period.   If we say we have an “unmet need”, we are calling God a liar.  Jesus said we are to seek first His kingdom and His righteousness.  Why?  Because that way is to walk in hope.  That way is to care more about God’s purpose for our lives being accomplished than about whether our situation is what we think it should be or not.  The more we understand of God’s kingdom – His rule, His sovereignty, His power – and the more we submit to His conforming process for ourselves – emptying ourselves of our own will so that all may be HIS – only then will we be able to place a proper perspective on  the “all these things” which will be added.   Christians aren’t promised that they will always have everything they will need to maintain temporal life; millions have died of want, of sickness, and of persecution.  We are promised, however, everything that we need to maintain Life.  That is our hope.

In the book “Jesus Calling” I found the statement “Anxiety is the result of envisioning a future without God.”  Too often, we fret about what “may” come to pass, about the “what ifs”, just like the world does, grieving as those who have no hope.  We need to walk in hope, and encourage one another in hope.  Hope isn’t an “everything will be ok” platitude that wallpapers over a crumbling wall.   It’s not a “blab it and grab it” assertion to try to force God to perform what we believe He should do.  No, hope looks every ugly possibility square in the face and yet sees in it the face of God, trusting to His everlasting love for us, His all-encompassing intent for our good, and His unlimited power.  Hope means that we can express the honest feelings of grief or pain or bewilderment because we know the certainty of our hope is greater than those feelings.  We can ask the hard questions that our circumstances may give rise to, because our hope does not rest in our understanding of the “whys” of God, but in God Himself.

So, whatever we do, let us not do it as the world does.  Let us grieve with hope, cry with hope, suffer with hope, endure with hope, face the future with hope, no matter what things look like from our earthly eyes.

In a world with no hope, let hope be our hallmark!

Tags: ,

Reading the Book of Proverbs as I’ve been doing, I have been once again struck by just how many verses there are that deal with matters of the mouth.  Some 60+ verses refer to the “mouth” or to “the lips”, the general depiction being that of a fool’s lips/mouth being loose and getting him into trouble, and those of a wise man being restrained and helping him avoid it.  Jesus Himself said, “…out of the overflow of the heart the mouth speaks. … I tell you that men will have to give account on the day of judgment for every careless word they have spoken.  By your words you will be acquitted and by your words you will be condemned.”  (Mt. 12:34b,ff)  Paul directs several passages toward what is or is not proper speech for the believer.  Wordsmith and chatterbox than I am, few verses in Scripture are as sobering to me as Pr. 10:19 “When words are many, transgression is not lacking…”

Hitching this train of thought to the cars from the previous entry on being bigger than our feelings, I’ve been doing a lot of thinking about just how much what we say, and how we say it, contributes to the mental/emotional landscape we create.  We set ourselves up, in effect, for good or ill.  And not only ourselves!  There is a psychological phenomena called “emotional contagion”.  Just like it sounds, it refers to the tendency we have to pick up emotional moods from others.  We all know the ‘joke’ about the boss chewing out the salesman, who chews out his wife, who yells at the son, who then kicks the dog.  One insurance company is currently running a commercial the other way; Person A observes someone else doing something kind, so Person A then does something kind for Person B, who then does something kind for Person C, and so on.

One of my own worst problems has to do with talking about things that upset me.  Anyone in customer service will tell you that we are several times more likely to tell others about it if we have a bad experience than if we have a good one.   We are more likely to remember the “jerk” who cut us off on the freeway than we are to note the sweetie who let us merge into the crowded street.  Days, months, even years after some incidences, we still regale in vivid detail the stupidity, idiocy, or thoughtlessness of others.  Pr. 12:16 says, “A fool shows his annoyance at once, but a prudent man overlooks an insult” and Proverbs 19:11 says “A man’s wisdom gives him patience; it is his glory to overlook an offense.”  To overlook means “to ignore deliberately or indulgently”.  Even if we miss the chance to overlook an irritant at the time it happens, we still have the choice of choosing to “overlook” it later by refusing to rehash it.  In repeating a story about something that upset us, we often feel those same emotions and feed them to greater heights, rather than diminishing or eliminating them.  If it’s something we could choose to overlook, then we need to quell the compulsion to retell the upsetting, and instead choose to tell the uplifting, which will not only improve our own frame of mind but give others something more positive to “catch” from us.

Phil 2:14ff reads this way in the Phillips translation “Do all you have to do without grumbling and complaining, so that you may be blameless and harmless, faultless children of God living in a warped and diseased age, and shining like lights in a dark world.”  Yet even among Christians, there are those for whom complaining about our boss, our work schedule, our kids, our finances, our churches is a common  past-time.  We seem driven to convince others of just how bad we have it.  Sometimes we even use the opportunity of ‘asking for prayer’ as simply another venue to air our complaint!  We may justify to ourselves that we need to “vent”, but all too often that is simply an excuse for trying to find attendees for our pity party, or getting others to validate our anger and feelings of put-upon-ness, or getting others to take up an offence on our behalf.  Unless our “venting” is being done as a true seeking for wise counsel on how to respond to a situation in a godly fashion – with a full intent to follow that counsel! – we’re better off sharing the frustration with the Lord only, and finding something more positive to talk about with others.

Over and over again in Scripture, we are enjoined to be careful of how we talk.  While it is true that “from the overflow of the heart, the mouth speaks’ (Mt. 12:34), it is also true that what we say and how we act influences what is in our heart.  If we ACT the way we want to feel, we are likely to end up feeling more of the way we are acting.  It’s not about pretending when we don’t WANT to be different; that won’t work.  It’s about choosing to act the way we want to be, and our feelings following in line with our will.  If we set our lips to give thanks for God’s blessings, to speak words of encouragement, to tell of the good things going on in our lives, to remember God’s mercy and rejoice in His unfailing love, because we WANT to be someone whose words are known for being the kind that “build others up”, it will be difficult for our heart not to follow – and that will give us more good words, which will lift our hearts, and so on.

Since we’re all “contagious”, let’s be sure it’s for good!

I’ve always been one for remembering things. I have a lot of knickknacks or pieces of jewelry or clothing that remind me of a person, or a place, or a time.  I have the New Testament my dad carried in WWII.  I have a jewel-toned turquoise blouse that belonged to my roomie in college, then we shared it, then she gave it to me and I’ve had it ever since.  With the advent of hot tea season here in the Pacific NW, I’ve been enjoying a “Toadally Texan” mug (with a silhouette of a horny-toad) that my dear friend gave me on my visit last summer; when I look at it, I remember Terryl, and my visit… and I smile.  No wonder then, that I love the story from Joshua 3 and 4 where the Israelites cross the Jordan, and Joshua has one man from each tribe choose a stone from the middle of the riverbed to pile up on shore as a reminder for generations to come of what the Lord had done for them.

One other way I remember things is that I write them on my calendar.  I have a BIG calendar on my wall.  Not one of those with the pretty picture on half of it.  18′ x 30″, nothing but days and days with lots of lines in them.  In addition to the usual suspects of appointments and such, I track birthdays (though this year I managed to forget to move my s-i-l’s over a day, so wished her happy birthday a day early – oops!) and anniversaries (with which one it is).  I keep track of deaths in the family of friends, reminding myself to pray for and send notes at major holiday times.  But one of my favorite things about my calendar is that I also keep track of all kinds of events of the past.  I can tell you exactly which day we moved into this house, or bought each of our cars, for example.  When Jillian was hospitalized with rotavirus, when Phil had his leg surgery, Cherry had her appendix out, the day Jillian, the baby of the bunch, was taller than Mommy – all are duly noted.  It is tremendous fun through the year to be reminded of those events in our lives.

Today is an anniversary of an important event in my life.  In September of last year, I began seeing a counselor after years of marital and family conflict.  On the advice of that counselor, I went to see a psychiatrist.  Exactly one year ago today, I was diagnosed with Bipolar II.   For many people, I realize that this would be dismal.  What an awful thing to get hit with, huh?  In reality, though, it was a blessing!  I (and my family and friends) had been suffering its effects for some thirty years, without knowing what was going on.  Getting that diagnosis, rather than being something to be depressed about, was actually a relief.  Having a NAME for something, being able to pin a “why” on what’s going on – even when the explanation is bad, it’s easier than the not knowing.  So, what has this year meant?

First, let me tell you what being bipolar was like.  Bipolar II is a somewhat milder form of its more infamous big brother, with highs not quite as manic, and lows not quite suicidal, and on either end you don’t generally get psychotic.  Bipolar isn’t just about fluctuating moods, though!  My mind was constantly racing, never quiet; if I was upset about something, I was like a hamster in a wheel and couldn’t get away from the constant cycle of those repetitious thoughts.  I sometimes had very odd, disquieting impulses.  For example, I hated being near the edge of heights because I always had the impulse to throw something off; an “odd” impulse when you’re talking about my camera or my glasses, but very disturbing when you’re talking about my baby!  I thought about cutting a finger off whenever I used a knife, wondered what it would be like to drive my car off a bridge, and so on.   (Obviously, I never acted on any of those impulses.  I never talked about them, either.  What do think I am, crazy?)  I couldn’t see myself to recognize when I was pushing too hard, being too vehement, being too convinced of my own rightness.  When something upset me, I watched myself explode with anger, ranting and raving and venting, unable to stop myself even as I knew I was not being rational, feeling utterly trapped.  (Oh, how I loathed myself for that!  Oh, how I prayed and prayed and repented and repented, to no avail.  Duh!)  It wasn’t always like that, of course; there were moments along the cycle up and down when I was in the middle and relatively normal.  As close to normal as I get, anyway!  Most people who’ve known me have had no idea of what was really going on.  But not even my kids, not even Rob, knew the half of what was going on in my mind.

The search for finding the right medication and the right dose for bipolar averages 18-36 months, but in my case, we found it in 6!  Within a few weeks of starting lamatrogine, it was like waking up from a dream.  My family and friends noticed a difference, which definitely witnesses to the reality of the change!  My mind has been able to get off the hamster wheel of obsessive preoccupation with thoughts of the things that have been such sources of conflict here at home, and break free of many other traps as well.  I am no longer a prisoner of anger, although, it having been such a habit for so long, there are still remnants.  (Seeing now that my previous anger wasn’t something God held me responsible for – hence the seeming lack of effectiveness of repentance – is tremendously relieving;  now I get to work on dealing with the anger that He DOES hold me accountable for!  Yikes!)  Although most of the situations of conflict haven’t changed, I’ve let go of caring about them.  If they change, great; if they don’t, oh, well.  I am changing myself, and changing what lies within my sphere to change.  I’m not waiting for others to change first, or even change with.

God’s grace doesn’t depend on our understanding, and only someone who has been down to places I’ve been to can understand how amazing it is that He holds on to us when we can no longer hold on to Him.  His grace never changes, but I am experiencing it now in new ways, able to understand in new perspectives not clouded by malfunctioning grey matter.  I am being challenged in areas of trust and gratitude.  I know that my family suffered much pain because of my condition; I am learning to accept that somehow even that is part of God’s plan for their life, that even the ugliness is part of the beautiful Good that He works in all things for those Who love Him.  I am on a journey of discovery of who I am – not me-as-wife, not me-as-mother, but just ME, who I was created to be, bipolar and all, for it still affects me, though it no longer dominates me.

Bipolar isn’t curable.  My meds could stop working.  I have no promise that the clarity in which I walk today will be there for all my tomorrows.  But for now, I am thankful for this reprieve, and here I raise my stone from the Jordan, or maybe my Ebenezer.

“Here I raise mine Ebenezer.

Hither by Thy help I’m come.

And I hope by Thy good pleasure

Safely to arrive at home.”

Let the good times roll – but may that particular stone stay put!

My granddaughter, Beverly, is now in the “tender twos”, so tantrums come with the territory.  Some, of course, are for “show” –  the tears are “on tap”, the crying “canned”, and the misery a mirage.  Others, though, are of the real, honest-to-goodness “I’m tired and hungry and things aren’t going my way and I just can’t take it anymore” variety.  The issue that sets it off isn’t what fuels it to keep it going.  Those tantrums are an expression of helplessness.  Once the tantrum starts, Beverly’s feelings of anger and frustration simply overwhelm her.  She has yet to learn the important lesson that SHE is bigger than her feelings.

I’ve been thinking about this area lately, not just for kids throwing tantrums, but for adults and how WE deal with our own feelings, especially of anger and frustration.  Somehow, for most of us, it’s enough to just stop throwing tantrums; we never carry the application of the principle through as far as it could go.  We accept that we can, or should, control our actions, because we are convinced that our will is stronger than our impulses; even when we do what we know we shouldn’t, such as having that second piece of pie, we know that we could choose not to.  (I’m not talking the pathological here.)  In the same way, we need to consider that we can, and even should, control our emotional responses.  I don’t mean that we can necessarily choose our immediate, visceral response to a situation, but we can choose our next response!  We need to learn to be bigger than our feelings, too!

God clearly expects us to do so.  Consider all these verses:

Ps. 4:4  In your anger do not sin;  when you are on your beds, search your hearts and be silent.  Offer right sacrifices and trust in the the LORD.

Ps. 37:8  Refrain from anger and turn from wrath; do not fret – it leads only to evil.  For evil men will be cut off, but those who hope in the LORD will inherit the land.

Pr. 16:32  Better a patient man than a warrior, a man who controls his temper than one who takes a city.

Pr. 19:11   Good sense makes one slow to anger, and it is his glory to overlook an offence.

Pr. 22:24  Do not make friends with a hot-tempered man, do not associate with one easily angered, or you may learn his ways and get yourself ensnared.

Pr. 29:8   Mockers stir up a city, but wise men turn away anger.

Pr. 29:11  A fool gives full vent to his anger, but a wise man keeps himself under control.

Pr. 29:22   An angry man stirs up dissension, and a hot-tempered one commits many sins.

Pr. 30:33  For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.

Ecc. 7:9  Do not be quickly provoked in your spirit, for anger resides in the lap of fools.

Matt. 5:22  [Jesus said]  But I tell you that anyone who is angry with his brother will be subject to judgment.

2 Co. 12:20   For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be.  I fear that there may be quarrelling, jealousy, outbursts of anger, factions, slander, gossip, arrogance, and disorder.

Eph. 4:26  “In your anger do not sin.”  Do not let the sun go down while you are still angry, and do not give the devil a foothold.

Eph. 4:31   Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.

Col. 3:8   But now you must rid yourselves of all such things as these:  anger, rage, malice, slander, and filthy language from your lips.

Jam.  1:19, 20    My dear brothers, take not of this:  Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires.

Some take “in your anger, do not sin” as condoning anger, but looking at it through the totality of the Scriptural witness, that doesn’t wash.  The focus is not on the fact that yes, we do get angry, but rather on the need to be very careful where we let that anger lead us.  As James sums it up: man’s anger does not bring about the righteous life that God desires.  Why not?  Anger may lead us to stop listening, to harden our hearts, to shut our eyes to another’s point of view, to speak ill of others, to be foolish, to foster dissension, to show unforgiveness, to seek revenge (no matter how subtly!), to be ungrateful, or to sin in any number of other ways.  It places Me at the center stage.  (side note:  We talk about “righteous anger”, but since Jesus was the only Righteous One, I’m not convinced that WE can ever truly be “righteously” angry, even when angry about the same kinds of things that God is angry about.  There is not one Scripture that commands us to be angry – even “righteously angry” – about anything.)

The modern notion is that one may define emotional tendencies in static categories, as if they were immutable characteristics that others must simply accept and deal with. “I’m just not a patient person” “I just can’t help myself – I get mad and have to vent, but then it’s all over, so everyone should be cool with it. I don’t mean anything by it.” “I’m just naturally grumpy.”  These excuses won’t stand up in Biblical court.   God would not warn us – no, command us – about controlling our anger if it were not, in fact, possible for us to do so. No matter our natural tendencies, the Christian life is about living unnaturally above them.  We can choose to turn away from anger.  This isn’t the same as “stuffing” it, burying it alive to fester and eat us up from the inside.  It means deliberately choosing to let it go, replacing it with giving thanks, with forgiveness, with sympathy, with reason, with whatever fits to disarm it.  This doesn’t apply only to the big Angry, either!  When talking about anger, we tend to think of “anger management” issues (that most of us don’t have), or the “seeing red” variety, which most of us don’t experience that often, but there is a vast spectrum of anger down from those extremes that all of us do experience.  Oh, we may not call it being “angry”; we substitute “frustrated”, or “a little ticked off”, or “bugged”, or “upset”, but they’re all actually just mild versions of that same emotion.  The more we conquer our little angers, the easier our victory over the big ones.

I’m especially intrigued by the verses that speak of being “slow to anger”; that is a characteristic of God given in a number of Scripture references.   This speaks not just of turning away from anger, but of choosing not to get angry in the first place!  Whether we were born naturally more tolerant and easy-going or not, we can learn to become that way.  For example, I have a great tendency toward impatience.  (When people have gushed, “Oh, you must be so patient, for God to give you FIVE children!”, my reply has always been “No, I’m terribly IMpatient – that’s why God gave me five children:  to teach me some lessons.”)  A number of years ago, I decided to take one specific situation – waiting in lines – and try to deliberately change my response.  Being impatient didn’t make the line move any faster, after all!  If anything, it made it seem slower.  It certainly raised my blood pressure.  Worst, it led me to judge my fellow line-mates without compassion and made me  more inclined to be short with the clerk.  The root of my impatience was PRIDE – as in “I’m really the only one who matters here and everything should go smoothly so that I am not inconvenienced!”  Not pretty, huh?  So, with God’s help, I decided to deliberately counter my complaints with reasoning.  If I said, “This is taking for-e-ver!”, then I answered myself, “No, this is just taking a few more minutes than I expected.  God has His reasons.”  “Why is that clerk taking soooooooo loooooooong with that person????” Answer: “The clerk is giving that customer the same service I would want her to give me.” or “Every clerk is new at some point and has to learn.  I might not do any better.” or “Maybe she’s having a really bad day and has had customers being really mean to her.”  Thinking “Hey, lady!  You’re supposed to have your check ready, ya know!” forced the confession “I’ve stood there chatting and forgot to get my checkbook out, too.”  Do I still get impatient sometimes?  Sure.  But I can honestly say that most of the time, I am not bothered by being in line anymore.  It is certainly a much more pleasant feeling than standing there stewing.  And being patient not only improves MY day, but that of others: my attitude of patience sometimes helps others in line, and I love getting up to a frazzled clerk who looks up, expecting to find hostility, and being able to give her a sincere smile!

In the book “The Happiness Project”, by Gretchen Rubin, she talks a lot about the concept of choosing our emotional responses deliberately rather than simply being reactive.  There are many famous people through history who have written about setting themselves to be cheerful, happy, uncomplaining, etc.  Rubin quotes Ste. Therese of Lisieux who said that, “for the love of God and my Sisters … I take care to appear happy and especially to be so.”   If we can control our anger, as we are clearly expected to do, and which is the strongest negative emotion we have, then there is no reason not to believe that we can likewise exercise control on the side of setting our minds toward positive emotions – gratitude, cheerfulness, patience.  If we do that, just think of the impact we could have on our families, our coworkers, our churches, on all we meet!

I have a feeling this could be the start of something big….


To most people, a solution is the answer to a problem. To a chemist, a solution is something that's all mixed up. Good thing God's a chemist, because I'm definitely a solution!

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 214 other subscribers