the susie solution

Archive for February 2015

I got an astounding text from my 23 yo daughter the other day that read, “I think the universe just shifted. I actually like peas now!” To understand the gravity of this announcement, I must go back to her childhood. For most toddlers, peas are a favorite, not only because they apparently taste good, but because they are so easily picked up by that developing pincer grasp. Not Cherry. From the start, peas were a no-go. At our table, our kids were expected to learn to eat what was set before them, even were it only a bite or two. (OK, ok, to be honest, sometimes they were required to eat more than that if it was the main or only course. I hope they have since forgiven me.) But as she grew, Cherry was determined that the little green offenders would find no entrance; many is the time she sat at the dining table contemplating those tiny verdant orbs long after the rest of us had left. The most comical time we remember (and tease her about), was once when she was maybe kindergarten age. We had finished dinner, and to my surprise, Cherry’s plate was clean. “I ate my peas!” she told me. I praised her for it, of course, well pleased that the peas battle had been won with no bloodshed – for that round, at any rate. However, after doing dishes, I went and sat in the recliner in the living room, which has a direct view of the dining table. Glancing over, I noticed something odd under Cherry’s chair – and not just one. On closer examination, I found, you guessed it, a dozen peas! During the meal, she had been surreptitiously dropping those peas one by one under her chair when I wasn’t looking. In the manner of children, it never occurred to her that those peas would stay on the carpet as mute witnesses to her deception. She never pulled that trick again, though she found others, but once she left home for college, you could count on the fact that peas would never soil her plate, let alone cross her palate. When we found Sandra Boynton’s book/CD “Rhinoceros Tap” a few years ago, one song stood out: “O, Lonely Peas”, of which there is a comical performance you can find on YouTube.

One element of Lent is the practice of giving something up – fasting from something – for the Lenten period. I have known many for whom fasting in Lent is a form of self-abasement, a way to remind themselves of what awful, terrible, no-good, very bad people they are. Frankly, I don’t see that in Scripture. Paul identifies himself once as “chief of sinners”, but that is hardly his theme song, nor does he address the believers in the various churches as such. Numerous times we see variations on the Ephesians 5:8 passage, “Once you were darkness, but now you are light.” There’s a then, and there’s a now. Although there is a Lenten element of reflection on how our sin necessitated His sacrifice, I believe the purpose of the practice of Lent and its fasting should not be to focus on US and how far we fall short and what worthless maggots we are, but on HIM, His goodness, His grace to us, the depth of His love for us. In the light of His character and His grace to us, our response is to contemplate the ways in which our “work[ing] out our salvation” needs attention, areas where we are not as conformed to the likeness of His Son as we know we should be, asking His help to “will and to do”.

Rather than self-abasement, the self-denial of the Lenten fast is altogether different. In and of itself, self-denial usually feels like a negative action, but in Lent, that negative becomes a positive. Jesus said of anyone who would follow Him, “… let him deny himself, take up his cross, and follow Me.” If we stop at the denying of self, so that our fasting is only saying “no” to whatever we’ve given up, we’ve missed the point. We fast from one thing in order that we may be freed to embrace something better. Fasting is an opportunity to focus one’s mind and heart on the things of God, beginning with the saying of “no”, but then moving on to a holy “Yes” – the self-reflection of what cross we have yet to take up, and the highest good of what it means to follow HIM.

For many years Cherry would quite willingly have given up peas for Lent, but if the object given up is no real sacrifice, there is no gain from giving it up, either. There are two things that I absolutely love, and that are both rather addictive for me – as in, once I have the first bite, I have trouble stopping: any form of bread or cracker, and sweets, especially chocolate. Because of the way last year went with caring for my mother and cousin being so intense and time-consuming, with all the stress attendant thereto, indulging in sweets and breads almost without limit became a daily practice. So, for my Lenten fast, I have chosen to give up all those things.  Yes, even chocolate. It’s not that those things are evil. For me, however, they have assumed too much power; they have become a comfort that only God should be. Saying “no” to these foods is a very real sacrifice, from my mouth’s point of view, but it will enable me to say “yes” to the self-control that is the fruit of the Spirit, allowing God to reveal Himself as the One Who is Enough – not only when it comes to my gluttony, but to other areas of my walk with Him as well.

Last year I gave up iced tea, which I usually drink several glasses of a day. It isn’t a “problem” food, but because of how ever-present that glass of tea would normally be, its absence provided a frequent reminder to pray and seek God’s face. Some people give up Facebook so that they can spend in prayer and contemplation the time they would otherwise spend perusing cute kitten videos, memorable memes, and status updates. Some fast for certain meals and give the money saved to a compassionate cause, asking God to teach them His love for others. The possibilities are endless, but if you choose to fast for Lent, remember that it is not enough to just say “no” – go on to saying “Yes!”

Peas be with you!

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I love organizing. It’s one of my most useful vices. Normally through the course of the year I go through just about every cabinet and shelf and closet to sort out things that no longer need to be kept, and to optimize the organization of what is left. Last year being what it was, I didn’t get to do that, so since the start of January, I have been immersing myself in catching up on it. Several boxes have gone to Goodwill already. It gives me a sense of security and freedom to know just what I have and where it is, and to feel reasonably sure that I am not allowing my house to build up a weight of unnecessary belongings.

For most of the world, yesterday was a big day. Mardi Gras is one of the biggest parties of the year, an excuse for drunkenness, lewdness, and revelry – a celebration of debauchery. I doubt that the majority of the celebrants even know what Mardi Gras means. As far as the world goes, hey, any excuse for a party, right? As for Lent itself, the world, if it has any knowledge of it at all, sees it only as the spoilsport of Mardi Gras . Even among Christians, there are a lot of erroneous ideas about what Lent is, associating it only with having to “give something up” for Lent. In reality, Lent is a positive, deeply meaningful season.

From the early centuries of the Church, a traditional calendar grew up that marked certain milestones in the life of Christ and of His Church, not unlike the Jewish festivals which likewise follow the seasons and serve as reminders of important events in the Old Testament. Most Protestant churches have abandoned that liturgical calendar, which is a shame, for, just as the Jewish people would through the year relive key moments of their history, so, too, does the liturgical calendar call Christians to reflect on key moments in ours. The calendar begins with the season of Advent, a time of preparation for Christmas, calling for reflection on why Christ came and focusing on the foretelling of His birth and earthly life. Next comes the twelve days of Christmas, celebrating His birth. January 6th marks Epiphany, remembering the coming of the Magi. The season of Epiphany lasts until Lent, and the focus during this time is the life and ministry of our Lord, with the study of the Gospels. Lent is a time of preparation for Easter, and the Easter season itself lasts until Pentecost, when we celebrate the coming of the Holy Spirit. From Pentecost until the final Sunday before Advent, the focus is on the Church and the non-Gospel books of the New Testament. The final Sunday before Advent is known as Christ the King Sunday, a celebration of Jesus’ second and final coming when He shall reign forever. While none of these seasons and celebrations are, of course, dictated by Scripture, their observance gives a beautiful rhythm to the year. As put by Archbishop J. Peter Sartrain, “The liturgical year continuously exposes us to every aspect of the mystery of Christ – not because we best understand His life, death, and resurrection in chronological order, but because by being continuously exposed to Christ, we allow Him to enter more deeply into our lives. The same lesson I learn this year can be deepened next year, both because I have had new experiences and because I have allowed Christ to help me understand them in His light.”

Last week a friend gave me two little devotion booklets for Lent. One of the booklets begins with the prayer used by the Roman Catholic Church for the first Sunday in Lent which I think is going to serve as a thoughtful starting place for me this season. “Grant, almighty God, through the yearly observance of holy Lent, that we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effects.” For some, Lent is a season of focusing on their own sinfulness and unworthiness, and fasting from some certain food or activity is simply a form of self-mortification to emphasize the point. How very different an approach, then, to consider Lent not a time to look inward only, but as a time to immerse oneself in focusing on growing in understanding, not of ourselves and how horrible we are, but of HIM, and how great He is. From that starting place, we then consider our lives and how we are living them. It is a time of doing to my life what I am doing to my house: facing up to what’s there and deciding if it’s something I should keep or get rid of, or if there’s a better way I should be handling it.

We all have things in our lives that we need to get rid of or change; we all need to “clean house.” Let this Lenten season be our opportunity for asking our Father to shine His light into the all the corners, and then asking Him to help sort out what we need to get rid of.


To most people, a solution is the answer to a problem. To a chemist, a solution is something that's all mixed up. Good thing God's a chemist, because I'm definitely a solution!

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